Showing posts with label boldness. Show all posts
Showing posts with label boldness. Show all posts

Sunday, May 31, 2020

May 3, 2020 - Turned to Serve God - Acts 17:1-9 & 1 Thessalonians 1:1-10


Turned to Serve God
Acts 17:1-9 & 1 Thessalonians 1:1-10
Easter 4 – May 3, 2020

Return of the Jedi
· Rejoin the Rebel Alliance in their battle against the Empire
· Recurring theme with Luke – emperor wants to turn him to the dark side
· Empire seems to have the upper hand in all of their battles – greater military might (in sheer #s and better equipment), years of being in power, Darth Vader and his greater experience and mastery of the force
· Luke loyal to the aims of the alliance – and yet tempted so often – not to join the empire, but to give in to hate and fear, to turn to the power of the dark side to accomplish what he wants
   o Nearly seduced by the Emperor and by Darth Vader to use anger and hatred to win out in battle with Vader, esp. when lives of friends is in danger, when Vader suggests that Leia will be the one to turn to the dark side

Church in Thessalonica deep in the heart of (Roman) empire as well
· Story from Acts sets the stage
o Paul and Silas/Silvanus (Latin version) traveling – kind of getting chased from city to city at this point in Acts; planting churches as they go and causing uproars along the way
o Goes to synagogue, seeking to persuade people that Jesus is the Messiah (which is a tough sell, because Messiahs are supposed to be strong and powerful – and this Jesus suffered and died! – and was raised)
· Thessalonica port city in northern Greece; a place steeped in imperial culture, with the emperor considered a god; idols everywhere – and not just a religious/spiritual thing, but part of social, economic, political life
· Acts narrates conflict that comes when some people (Jews, Greeks, women) begin to believe – and Jewish leaders were “jealous” – righteously indignant (another translation) – protective of Jewish beliefs and tradition
o Set the city in an uproar, attack the house where they assume Paul and Silas were staying – and they flee to the next city under the cover of darkness
· 1 Thessalonians – Paul’s 1st letter (maybe oldest book we have in New Testament)
o Writing back to church, reconnecting, sharing words of thanks and words of wisdom
o Mentions how they received the word with joy in spite of persecution
· Turning from idols to serve a living and true God
o Turning from idols = turning from powers of empire; Loyalty to Jesus put them into conflict with surrounding community/culture/society (both Jewish and pagan) – rejection and accusation and anger
§ Perhaps, like Luke, tempted to turn back to idols for the sake of an easier life with less hardship…


Loyalty to Jesus will put us in conflict with the surrounding culture of empire too
· Turning from idols (whatever seeks to gain our trust above God) will make us stand out as those who are not in cahoots with the empire
o Not talking about empire as any particular government at any level or location – just the forces that would stand in the way of God
· We’re unlikely to be the focus of an uproar or be “persecuted” for our faith – but turning to God, acknowledging Jesus as “king” will mean that we will sometimes clash with the world around us
o We will live differently, with different priorities, a different vision of how the world should be, how all of God’s beloved people and creation should be treated, as we seek to be a part of bringing God’s kingdom here on earth as it is in heaven, as we pray in the prayer Jesus taught us to pray
· And the forces of the empire never like that
o And we may find ourselves tempted at times, as Luke was, to use the methods of the empire to achieve a higher aim
o To allow ourselves to just be part of the reigning power structure so that our lives may not be disturbed
· And the sneakiness of the deception that sometimes convinces us that we are following Jesus when in fact we are in bed with the powers of the empire
o Ex. Much of religious life in America for past several decades is intertwined with the desire and quest for power and influence and has sometimes led whole movements to compromise beliefs and stances in order to be positioned to make a difference – not realizing how that can poison us and our witness, turning us into what we thought we were fighting against…

Despite temptation (again and again), Luke turns (again and again) away from the dark side of the force to the light

The Holy Spirit turned the Thessalonian Christians from idols to serve a living and true God
· I imagine this was not a once and done thing, but something that had to be done multiple times
· But their lives and their living are transformed, so that their faith is spoken about throughout the region
· They receive the word with joy, despite persecution and struggle
· They imitate the apostles and Jesus – and themselves become an example to all of the believers in that part of the world
· Paul gives thanks for their work of faith and labor of love and steadfastness of hope in Jesus
· Their lives are changed as they seek to serve God and wait for Jesus who has been raised from the dead – something more powerful than empire is at work!

The Holy Spirit turns us to serve a living and true God too!
· When we are tempted by the powers of empire, the Holy Spirit reminds us that Jesus is more powerful than the empire and strengthens us to continue “re-turning” to serve God
· The empire’s empty promises of power and security if only we will serve the empire are washed away in the waters of baptism, as we are raised to follow Jesus
· We are people transformed and sent to transform a hurting world with acts of faith and labors of love and steadfastness of hope
· Working to be part of building a new kingdom as we wait for Jesus to return to fulfill God's vision for a world redeemed
May we be bold and courageous as we turn from empire to serve God who is living and true!
Amen.

Tuesday, November 5, 2019

October 20, 2019 - God Accepts All Kinds of Praise - 2 Samuel 5:1-5, 6:1-5; Psalm 150


God Accepts All Kinds of Praise
Pentecost + 19 – October 17 & 20, 2019
“David Anointed King”

Ricky Bobby – Talledega Nights – “I’m not sure what to do with my hands
(See the video clip here)
 
Story from 2 Samuel about David and all the house of Israel dancing before the Lord with all their might; Psalm 150 with its command to praise the Lord
·     And American Lutheran Christians without a hymnal to hold are like Ricky Bobby – I’m not sure what to do with my hands     
·     We joke about how we can hear something really funny in the sermon and we’ll smile as loudly as possible
·     Some expressions of Lutheran and other mainline, mostly white denominations are known to be reserved in worship
o  More formal, traditional, liturgical worship with well-known, beloved time-tested hymns
o  Pre-written prayers and well-known responses
o  Kind of predictable, and we like it that way for the most part
·     This depiction of David and the people as dancing before the Lord with all their might, with all kinds of musical instruments, Psalm 150 exhorting (encourage + command) us to praise God with trumpets and harps and tambourines and strings and pipe and cymbals – LOUD, CLASHING cymbals – and with dance kind of makes us nervous
·     And that goes for me too – not usually one to let loose in this kind of unrestrained abandon, to express this kind of passionate worship that David leads everyone into a they bring the ark into Jerusalem as the new center of a united kingdom of the northern tribes of Israel and the southern tribe of Judah
o  This celebration of God’s presence and power being among them, into the center of their lives as God’s people, an occasion to praise God for all of the things God has done and continues to do for them – it feels a little wild and out of control
·     Laughed looking back at some videos of churchwide assembly this past year – with some amazing creativity, with banners and doves and whales and other animals and rainbows expressing the wonder of God’s creation; and the celebration of 50 years of ordaining women in the ELCA’s predecessor bodies, with a gospel choir ad such tremendous joy
o  And some clapping, but also a lot of reserved, still people who didn’t quite know what to do with their hands. ;)
·     And it makes me wonder what that is about
o  Some cultural
o  Some personality
o  Some fear or nervousness about what others might think or not sure what would happen if we let loose
o  Or maybe just not fully realizing and letting God’s amazing, tremendous acts of grace and love really sink in and flow through us

David and the people are a great example of a different kind of worship
·     A joyful, physical expression of wonder, love, and praise
·     This huge parade or procession of people so caught up in this moment of a new beginning for their people, for bringing the ark from its storage (basically) at a farm outside of town b/c of the awesome divine power it represents but can’t quite contain
·     They can’t contain themselves – and so there is dancin’ in the streets, this communal collective joy that cannot be held back and has to come out with song and dance and music  - totally caught up in the moment and giving all that they have and all that they are to worship God, to show God their love
·     And we could learn something from David and the ancient Israelites – and from our siblings in Christ who are perhaps a little more expressive in how they worship and praise God

But! This wild worship is not the only way to worship God
·     God is worthy of honor and worship and glory and praise forever and ever and ever, amen
·     But the command to praise the Lord with all that we are encompasses all kinds and varieties of worship
o  It includes this ecstatic abandon of David AND it includes a quieter, more reverential style of worship and everything in between
o  The command is for everything that has breathe to praise the Lord – for God’s mighty deeds, for God’s surpassing greatness, with all kinds of music, with all sorts of physical expressions – dance or kneeling, bowing our heads or lifting our hands
o  The point isn’t the exact “how” of our worship style – but rather that we worship God and love God with all of our heart and all of our soul and all of our might – in whatever ways we can be express that
·     We aren’t compelled to worship God in David’s style – but we do have permission and encouragement to let our thanks and praise and wonder and awe and love overflow in more outwardly expressive ways –
·     God welcomes our sincere worship in whatever ways we worship – even when we aren’t sure what to do with our hands.
·     Thanks be to God. Amen.

Wednesday, August 28, 2019

July 28, 2019 - Jesus Opens the Way to the Throne - Hebrews 4:14-5:10


Jesus Opens the Way to the Throne
Pentecost + 7 -  July 28, 2019
Jesus the Great High Priest

Let us therefore approach the throne of grace with boldness… (4:16)
·     The Wizard of Oz
o  Dorothy and Scarecrow and TinMan and Cowardly Lion in the Emerald City, seeking audience w/ the Great and Powerful Oz who has the power to grant their requests – to go home, to have a brain/heart/nerve
o  Scene of them anxiously, nervously walking down the long hallway, having to comfort and encourage the lion partway down so he’ll continue
o  Passing through the intimidating, immense double doors (more than twice their height)
o  With fear and trembling seeing fire bursting from the ground, image of a head floating above the fire
o  Booming voice speaks: I am Oz, the Great and Powerful. Who are you?
o  Interaction only reinforces their fear that they are in the presence of mighty wizard who may or may not grant their wishes
§  And sends them off to get the broomstick of the Wicked Witch of the West…

Sometimes we imagine God in this way
·     Something/One to be feared
·     Able to grant the desires of our hearts – and yet maybe not so willing; requiring challenging and dangerous tasks before he’ll maybe give us what we want
·     May make timid requests (I am Dorothy, the small and meek)
o  Don’t want to burden God with our needs
o  Think that we’re not worthy to stand in God’s presence
o  Or that our needs are not that great in light of everything else going on in the world
o  Or just fearful about being honest and real and vulnerable about what it is we need and want, whatever those things may be

Experience of God in temple/worship somewhat reinforced some of these images
·     Temple divided – curtain separating the faithful from the Holy of Holies, where on 1 day a year, the Day of Atonement, the high priest was allowed to enter, to make sacrifice for the sins of the people and himself
·     Awe/mystery/reverence in the presence and power of God – and that is a good thing to hold in mind!! (think Raiders of the Lost Ark and what happened to those who dared to look on the ark of the covenant…)
·     This sense of separation of the people from the Holy, holy, holy Lord God Almighty
·     If we physically entered into the presence of God, I think we would respond this way – with fear and trembling; with the sense of Isaiah – falling face down, knowing we are people of unclean lips, that we truly aren’t worthy to stand in the presence of God
 
Hebrews reminds us that we have a great high priest who is able to sympathize with our weaknesses – who has been tested as we are
·     Who gave up the glory of heaven to experience human life and death on a cross
·     And in that moment of death, the curtain in the temple was torn in two (Mt 27:51; Mk 16:38; Lk 23:45) – God no longer to be found hidden in the temple, but available in Jesus, the great high priest
·     Access to God no longer limited to 1 person on 1 day
·     But through Jesus, the way to the throne of grace is open
o  In him, we are invited to come with boldness, with confidence to the throne of mercy
o  Not hesitating to come
o  But trusting the one who is the source of eternal salvation
o  Knowing that we are fully known and understood in our weaknesses and our sins and our failings
o  And that he offers grace and mercy to help us in our time of need
·     In Jesus, we have access to God, who is still great and powerful and mighty and awe-ful
o  But we do not need to be afraid to make our requests known
o  We don’t have to abase ourselves like Dorothy and the others
o  Because we know the one who sits on that throne
o  And we know that he was willing to die to destroy all of the barriers between us and a loving God who desperately longs to draw us back into a relationship built of trust and thanksgiving and love
·     So be bold; ask for what you need, in confidence based on the love of God in Christ Jesus, so that you may receive mercy and find grace to help in every time of need.
·     Thanks be to God.
·     Amen.